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掌中八卦

The eight trigram palaces of the palm (掌中八卦)

Palm bagua
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A left palm, with the thumb on the right of the image. Mirror the view for a right palm while retaining the same finger, thumb and wrist landmarks. Markers indicate example region centres, not borders or palm creases. Western mount meanings are not converted into these palaces.

Positions and features
Qian
the upper part of the full pad on the little-finger side
Kan
the centre just above the wrist
Gen
below the thumb ball, toward the wrist
Zhen
the middle of the thumb ball itself
Xun
under the base of the index finger
Li
under the base of the middle finger
Kun
under the base of the ring finger
Dui
under the base of the little finger

At a glance

Eastern palmistry divides the palm into the eight trigrams — the same ground the West calls mounts, read through a different frame.

What is the The eight trigram palaces of the palm (掌中八卦)?

Eastern palmistry divides the palm into the eight trigram palaces, with the centre called 明堂, the bright hall. Each palace carries one of the five elements and a domain it governs — **Qian** (Metal) father, authority; **Kan** (Water) ancestral ground; **Gen** (Earth) property; **Zhen** (Wood) siblings, nerve; **Xun** (Wood) wealth; **Li** (Fire) office and career; **Kun** (Earth) blessing, mother and children; **Dui** (Metal) the spouse. The bright hall reads a life's rise and fall as a whole. ⚠️ This divides **the same palm** as the Western mounts, on a different frame. Below the little finger the West reads Mercury (communication) and the East reads Dui (the spouse) — same ground, different readings, so mixing the two speaks for neither. ⚠️ Palace borders, and what counts as one being 'developed', differ by lineage. The borders and thresholds MYEONG uses are **MYEONG's adopted values** on the common tradition, and may differ elsewhere.

Frequently asked

What does the The eight trigram palaces of the palm (掌中八卦) mean in palmistry?
Eastern palmistry divides the palm into the eight trigrams — the same ground the West calls mounts, read through a different frame. Eastern palmistry divides the palm into the eight trigram palaces, with the centre called 明堂, the bright hall. Each palace carries one of the five elements and a domain it governs — **Qian** (Metal) father, authority; **Kan** (Water) ancestral ground; **Gen** (Earth) property; **Zhen** (Wood) siblings, nerve; **Xun** (Wood) wealth; **Li** (Fire) office and career; **Kun** (Earth) blessing, mother and children; **Dui** (Metal) the spouse. The bright hall reads a life's rise and fall as a whole. ⚠️ This divides **the same palm** as the Western mounts, on a different frame. Below the little finger the West reads Mercury (communication) and the East reads Dui (the spouse) — same ground, different readings, so mixing the two speaks for neither. ⚠️ Palace borders, and what counts as one being 'developed', differ by lineage. The borders and thresholds MYEONG uses are **MYEONG's adopted values** on the common tradition, and may differ elsewhere.

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Palmistry is a traditional reading of temperament, for reference only — it does not replace medical or legal judgment. Source: 중국 수상학(手相學) 통설 — 삼재문·장중팔괘(掌中八卦).

手 · The eight trigram palaces of the palm (掌中八卦)